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MoodyVisual:一個「持刀殺人魔」的影像墓誌銘與發酵矩陣

當人們稱呼我為「Slasher」(斜槓族 / 多元職業身分者)時,我通常會在心裡冷笑一下。在電影辭典裡,Slasher 指的是那種手持利刃、在黑暗中神出鬼沒的殺人狂。某種程度上,這個字極度精準——只不過,我手裡拿的是那把在長洲切開酸種麵團的「哨牙刀」,而我試圖謀殺的,是這個時代的「遺忘」。

我是一個被酵母奴役的麵包師,也是一個在代碼與像素中建構虛擬宇宙的視覺工匠。這聽起來像精神分裂,但如果你看懂了我的矩陣,就會發現這是一場極其優雅的共生。


為什麼要經營 MoodyVisual?對抗單向的崩塌

時間是一場單向的崩塌。我從 2012 年在 WordPress 留下第一個時間戳記( https://wallacecwko.wordpress.com/ )開始,就清楚知道一件事:在這個資訊碎片化的時代,沒有被記錄下來的東西,等於從未存在。

麵包是一種注定要消亡的藝術。麵粉變成了麵包,經歷了完美的膨脹、焦糖化,然後在幾個小時內被咀嚼、吞嚥,化為虛無。如果我只是一個麵包師,我的心血每天都在物理世界裡灰飛煙滅。

這就是 www.wakinbakin.life/moodyvisual 必須存在的原因。我的科技底蘊與視覺觸覺,是保存這場有機發酵的「福馬林」。我經營網站、拍攝那些微觀的氣泡與光影,並非為了炫耀「我曾經做過什麼」,那是一個墓誌銘,也是一個證據。它證明了那些麵包曾經存在過,證明了我對抗過工業化的無聊。


發酵矩陣:從酵母到代碼的閉環

很多人以為我轉行去長洲做麵包,是放棄了科技與視覺。錯了,我只是把它們升級成了更高維度的工具。

我的生存矩陣是這樣運作的:

Yeast(酵母) ➔ Bread(麵包) ➔ People(人與社區) ➔ Storytelling & Tech(視覺與科技紀錄)

酵母轉化了麵粉,麵包成為了媒介。這塊帶著長洲海風酸味的麵包,帶我走出了廚房,讓我遇見了竹編藝術家 Louis To Wun、策展人 Nissa Bella;讓我走進了 PMQ 味道圖書館、德國領事館的文化對話,甚至帶著麵團走到 NGO 與社區長者的面前。

如果沒有 MoodyVisual 的視覺與科技能力,這些相遇只會是隨風而逝的閒聊。但我能用鏡頭捕捉這些瞬間,用代碼在 Wakinbakin.life 上建立起一個立體的檔案庫。光影變成了情感的載體,數據變成了文化的座標。我用科技,讓長洲的酵母在虛擬伺服器裡得到了永生。


現實的引力:Slasher 的「搵食」之道

當然,哲學不能當飯吃,我們終究要面對地心引力與生存的重量。我依然活躍於這兩端,因為它們共同構成了我的商業生態系:

  1. 實體的溫度:我在長洲賣出爐麵包、提供島外直送;我在 350 呎的哨牙坊裡開班(SourClass),教人如何被酵母奴役;我帶著工具出差,為 NGO 與機構主持發酵講座。這是我的「入世」。

  2. 虛擬的降維打擊:我依然承接 MoodyVisual 的視覺與多媒體專案、網頁設計。當藝術家或品牌老細看到一個能把微小酵母拍出宇宙深度、能把麵包哲學寫成優雅代碼的人,他們買單的不再只是「設計費」,而是這份看透世俗的「品牌底蘊」。

沒有太多時間浪費在陳詞濫調上。我依然是一個 Slasher,手持哨牙刀,一刀切開虛擬與現實的界線。如果你對這種發酵哲學或視覺重塑感興趣,歡迎來長洲找我吃一口包,或者,把你的品牌交給 MoodyVisual 的鏡頭。

這是我在這個消逝的宇宙裡,留下的證據。


MoodyVisual: A "Slasher's" Visual Epitaph and the Fermentation Matrix

When people call me a "Slasher" (slashie / multi-hyphenate), I usually sneer a little on the inside. In the cinematic dictionary, a Slasher is a knife-wielding maniac lurking in the dark. In a way, the word is extremely precise—except the blade in my hand is the lame I use to score sourdough on Cheung Chau island, and what I am trying to murder is the "forgetting" of our era.

I am a baker enslaved by wild yeast, and a visual craftsman building virtual universes in code and pixels. It sounds schizophrenic, but if you understand my matrix, you will see it is a deeply elegant symbiosis.


Why run MoodyVisual? Fighting a one-way collapse.

Time is a one-way collapse. Ever since I left my first time stamp on WordPress back in 2012 ( https://wallacecwko.wordpress.com/ ), I’ve known one thing clearly: in this era of fragmented information, anything unrecorded might as well have never existed.

Bread is an art destined to perish. Flour transforms into a loaf, achieves perfect oven spring and caramelization, only to be chewed, swallowed, and reduced to nothingness within hours. If I were merely a baker, my life's work would physically turn to dust every single day.

This is exactly why www.wakinbakin.life/moodyvisual must exist. My tech background and visual intuition serve as the "formaldehyde" preserving this organic fermentation. I run websites and capture the microscopic bubbles and light—not to brag about "what I've done," but to create an epitaph and provide evidence. It proves that these loaves existed; it proves I fought against industrial boredom.


The Fermentation Matrix: A Closed Loop from Yeast to Code

Many assume my move to Cheung Chau to bake bread meant abandoning technology and visuals. Wrong. I simply upgraded them into higher-dimensional tools.

My survival matrix works like this:

Yeast ➔ Bread ➔ People (Community) ➔ Storytelling & Tech (Visual & Tech Documentation)

Yeast transforms flour; bread becomes the medium. This sourdough, carrying the sea breeze of Cheung Chau, led me out of the kitchen. It connected me with bamboo artist Louis To Wun and curator Nissa Bella; it brought me to the PMQ Taste Library, cultural dialogues at the German Consulate, and even brought my dough to NGOs and elderly communities.

Without the visual and tech capabilities of MoodyVisual, these encounters would be nothing but chatter in the wind. But I use my lens to capture these moments and code to build a multidimensional archive on Wakinbakin.life. Light and shadow become carriers of emotion; data becomes cultural coordinates. I use technology to grant the wild yeast of Cheung Chau immortality on a virtual server.


The Gravity of Reality: A Slasher's Way of Making a Living

Of course, philosophy doesn't put food on the table. We must eventually face the gravity of reality and the weight of survival. I remain highly active on both ends because together, they form my commercial ecosystem:

  1. The Warmth of the Physical: I sell freshly baked bread on Cheung Chau with island-to-city deliveries; I run "SourClass" in my 350-square-foot studio, teaching people how to be enslaved by yeast; I travel with my tools to host fermentation workshops for NGOs and institutions. This is my grounded reality.

  2. The Dimensional Strike of the Virtual: I still take on MoodyVisual's visual, multimedia, and web design projects. When an artist or brand owner sees someone who can capture the cosmic depth of microscopic yeast and write bread philosophy into elegant code, what they are paying for is no longer just a "design fee"—it is a profound "brand foundation" that sees through the mundane.

There’s no time to waste on clichés. I am still a Slasher, holding my lame, slicing cleanly through the boundary between the virtual and the real. If you are intrigued by this fermentation philosophy or visual reimagining, come to Cheung Chau and share a bite of bread with me. Or, leave your brand in the hands of MoodyVisual's lens.

This is the evidence I leave behind in this fading universe.






 
 

Updated: Apr 22

認識了一位(長洲)居住嘅新朋友, 知道我參加 German Business and Career Expo, 向我介紹了

Sauerkraut係德國最為人熟悉嘅發酵食品之一,做法以2%鹽份去醃漬椰菜,過程中由乳酸菌主導。基本做法只需要椰菜同鹽,今次嘅酸菜亦加入咗黑胡椒與杜松子(歐洲北部常用嘅香料)。 她一般每年會以本地農場種植嘅初秋或雪翠高麗菜(台灣品種椰菜)做一次sauerkraut,因為冬季椰菜當茬時常常忍唔住同農夫購入整個2-3公斤嘅大椰菜,醃漬除咗能大量消耗椰菜外,不時不食嘅實踐之下,春夏冇椰菜嘅季節都能夠繼續品嘗不同風味同食法嘅椰菜。除咗經典配燉肉或香腸嘅食法,也可夾入三文治,效果如同漢堡包的酸青瓜,取代All day breakfast 中嘅茄汁豆亦可。今個活動好彩有這位居住(長洲)的朋友幫手製作酸種麵包和特別製作Sauerkraut。

乳酸發酵嘅核心原理

Sauerkraut 嘅靈魂在於 2% 鹽份比例——剛好足以抑制壞菌,同時為乳酸菌(Lactobacillus 屬)創造理想環境 。鹽份令椰菜釋出天然菜汁,形成無氧鹽水環境,乳酸菌便在其中將糖份轉化為乳酸,賦予酸菜獨特嘅酸爽風味 。發酵時間視乎氣溫而定,30°C 左右約需 4 天,冬天則需長達 10 天或以上 。


杜松子同黑胡椒的角色

加入杜松子(Juniper berries)係德國同阿爾薩斯傳統做法,其松木香氣帶有辛香同微微樹脂感,能平衡酸菜的酸味 。黑胡椒同杜松子在燉煮類料理中係經典組合,尤其搭配豬肉、香腸效果出眾——阿爾薩斯名菜 Choucroute alsacienne(酸菜燉肉鍋)正是同時採用兩者 。


雪翠高麗菜嘅優勢

台灣品種嘅高麗菜葉片肉厚、水份充足,非常適合做 Sauerkraut —— 醃後菜絲仍有一定脆度,菜汁豐富,有助形成良好嘅鹽水液面覆蓋效果,無需額外加水 。不時不食嘅概念之下,將冬季盛產嘅椰菜以發酵方式「封存」到春夏,本質上係一種傳統飲食智慧同食物保存哲學。


食法延伸

除咗你提到嘅配法,以下幾個方向都值得嘗試:


Reuben 三文治風格:Sauerkraut + 煙牛肉(pastrami)+ 瑞士芝士 + 千島醬,夾黑麥麵包


燉煮底料:取代 All day breakfast 嘅茄汁豆,或加入德式香腸鍋(Choucroute alsacienne 風格)同杜松子、月桂葉、白酒一齊慢燉


生食配搭:直接拌橄欖油同葛縷子(Caraway seed),作為沙拉配菜

 
 

多年前,曾偶然讀到一本《黑心食品300年》,書中有一段關於中世紀麵包法案的記載,寥寥數語,卻令我久久難忘。

近日這段記憶忽然重新浮現,便輾轉聯絡了長洲的小書店,請他們代為尋訪此書。老闆隨即發來一個 Carousell 連結,指向 @kowloonbookstore,書緣如此,竟也來得出奇地順暢,不消多久便已到手。

說到底,飲食之事,最要緊的不過是「知」——知道自己吃進口的是什麼,來自何處,經過幾番手。不必事事苛求,但求心中有數,便已足夠

麵包與麥酒法令:中世紀歐洲最早的食品管制法

法令的起源 ( written by perplexity ai)


*Assize of Bread and Ale*(拉丁文:*Assisa panis et cervisiae*)是13世紀英格蘭中世紀盛期的一條重要法律,專門規管城鎮、村落所製造及出售的麵包與麥酒的價格、重量及品質 。這是英國歷史上第一條規管食品生產與銷售的法律,意義深遠 。其根源可追溯至亨利二世(Henry II)及約翰王(King John)時期,當時王室已制定規條管控自身膳食開銷 。


法令的內容與運作


*Assize of Bread and Ale* 最獨特之處,在於它以穀物市場價格來釐定麵包的重量,而非調整售價 。換言之,麵包的售價始終固定不變,但當小麥價格上漲,麵包的重量便會相應減輕;每當小麥每季(*quarter*)加價六便士,一個法尋(farthing)麵包的重量便須遞減 。這種機制既保護消費者,亦讓麵包師傅在成本波動下有法可依。


執法機制與麥酒管制


法令在地方層面建立了一套發牌及罰款制度,違規者須受處分 。在鄉村地區,由莊園領主負責執法,每三週舉行一次庭審 。至於麥酒方面,法令設立了一批稱為 *gustatores cervisiae*(即「品酒官」或 ale-conners)的官員,每年由各莊園的地方法庭選出,他們須宣誓檢查麥酒的品質及價格是否符合 *Assize* 的規定,並向法庭匯報一切違規行為 。[2]


法令的深遠影響


*Assize of Bread and Ale* 約於 1266 年亨利三世(Henry III)在位期間正式頒布,部分史料顯示它源於科文垂(Coventry)的麵包師傅主動要求建立行業標準,以免被指控不公平定價 。這條法令極為持久,直至19世紀初才透過《1822年麵包法》(*Bread Act 1822*)及《1836年麵包法》(*Bread Act 1836*)作出修訂,要求麵包按磅出售 。最終,法令於1863年由《法規修訂法》(*Statute Law Revision Act 1863*)正式廢除,前後運作長達約600年 。[3][4][5]


與酸種麵包的關聯


在 *Assize of Bread and Ale* 管治的時代,中世紀的麵包師傅大多依賴天然酵母發酵製作麵包——這正是今天酸種麵包(Sourdough)的前身 。法令對麵包品質的嚴格規定,間接推動了烘焙工藝的標準化,使麵包的重量、質感與材料都受到社會監督。這種對食品品質的重視精神,與今天手工酸種麵包所強調的天然、誠實、可追溯的製作理念,有著異曲同工之妙。[6]


📌 **備註**:法令原文名稱 *Assize of Bread and Ale* 源自古英文法律用語,*Assize*(法文 *assise*)原意為「固定的法庭裁定」,後引申為「按協定慣例制定的法律」


Sources

[2] Assize of Bread and Ale - HandWiki https://handwiki.org/wiki/Assize_of_Bread_and_Ale

[3] The Assize of Bread (and Ale) - Daily Medieval http://dailymedieval.blogspot.com/2024/06/the-assize-of-bread-and-ale.html

[4] Assize of Bread and Ale - Wikipedia https://en.wikipedia.org/wiki/Assize_of_Bread_and_Ale

[5] Assize of Bread and Ale - WikiMili, The Best Wikipedia Reader https://wikimili.com/en/Assize_of_Bread_and_Ale

[6] Medieval Peasants Knew Something About Sourdough We Forgot https://www.youtube.com/watch?v=vMjOO6ehWZE

[9] 四號:愛獨特——追求不平凡的愛情 https://www.ifreesite.com/enneagram/l4.htm

[10] 🕯 - Emoji中文百科(顏文字詞典) https://www.ifreesite.com/emoji-%F0%9F%95%AF.htm

[11] ⭐ - Emoji中文百科(顏文字詞典) https://www.ifreesite.com/emoji-%E2%AD%90.htm

[12] 長洲哨牙坊Cheung Chau SourClass - WakinBakin.Life | Cheung Chau https://www.wakinbakin.life/sourclass-kefirdipxbread

[15] 《華嚴經》第26品(十地品之三) https://www.ifreesite.com/scriptures/huayan-46.htm

[16] 乙 - 同音字(同音詞)字典 https://www.ifreesite.com/dictionary-%E4%B9%99.htm

[17] 《地藏經》第04品閻浮眾生業感註解 https://www.ifreesite.com/scriptures/dizang-04.htm

[18] 😩 - Emoji中文百科(顏文字詞典) https://www.ifreesite.com/emoji-%F0%9F%98%A9.htm

[19] 《法華經》提婆達多品第十二淺釋 https://www.ifreesite.com/scriptures/lotus-sutra-12-a.htm

[21] 《妙法蓮華經》五百弟子受記品第八 https://www.ifreesite.com/scriptures/lotus-sutra-08.htm

[25] Assisa Panis et Cervisie - Assize of Bread and Ale Act 1266 https://vlex.co.uk/vid/assisa-panis-et-cervisie-808090549

[26] Why You Couldn't Survive the Food of a 1100s English Alehouse https://www.youtube.com/watch?v=rnLLYbvxaEk

[28] Why You Wouldn't Survive Food in a 1100s English Alehouse https://www.youtube.com/watch?v=8Amx8mRH2Js

[29] The Assize of Bread https://www.jefftk.com/ross1956.pdf

[31] Beer for Breakfast? A Working Class Morning - YouTube https://www.youtube.com/watch?v=JBYvgOc1PY8

 
 
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